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Post by samuel on Aug 13, 2013 17:38:13 GMT 1
I can give more information about myself because I feel that the more my new friends know about you, the more they can help you. That goes the same for those with ill-intents. My parents were Christians and chose Samuel to be my name probably thinking that I might be a prophet or kingmaker someday and I feel sorry sometimes because I have disappointed them.
From a Buddhist standpoint, what’s the situation with comportment? Are we supposed to conjure or create a make-belief or even deceptive image or it’s better to be unpretentious. In my view, it’s better to be unpretentious because otherwise you are deceiving your fellow man. Still there must be limits because civility has to be present. Otherwise we become rudimentary which can be regressive. So if I can be unpretentious then I can talk straight so long as I don’t unduly injure others. Why I asked is because sometimes we need to ask sensitive questions which are troubling and seen to need help instead of pretending the problem is not there. If we do then we are only cheating our conscience.
Can anybody tell me what can be done or has been done by the world’s Buddhists about the massacre and displacement of Rohinya Muslims in Myanmar? Seems ironical that Buddhists are drawn to violence rather than peace! Surely problems and differences can be discussed. And then just a couple of days ago, Sri Lankan Buddhists attacked a mosque in Colombo where Muslims again are a minority?
I will speak out against injustice and I think all Buddhist people should do the same simply because it’s the right thing to do. So I am anxious and seeking help from my fellow members here to shed some light on this. Has anything been done or said? I am quite in the dark and I am appalled to read that somebody hacked into the Dalai Lama’s computer system very recently.
Also, I plead with the administrator not to delete my account if I am perceived to be a spoil-sport here and not talking about the nicer things in life. Frankly, it pains me and I hope to understand. In the meantime, I have been reading up on Buddhism but it needs a lot of attention since it’s so marvellous and philosophical too.
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Post by Rudy on Aug 13, 2013 21:34:01 GMT 1
Dear Samuel, Welcome! No need to be afraid to ask difficult questions; they are more then welcome here I don't quite understand the first part of your question, because (as a not native English speaker) I have no idea what you mean with 'comportment' in this context... Concerning your questions on what is happening in Myanmar or Shri Lanka, they are very valid, but I find them hard to answer. To begin with, these situations are terrible, but I'm not sure if the actual situations have much to do with Buddhism. Yes, it seems that mainly Buddhists are misbehaving in these countries, but a large number of the inhabitants are probably Buddhist by name - and perhaps not more then that. I suppose that genuine Buddhists should know better then behaving the way they do, but why do you think that a protest from Buddhists from other countries and traditions will make much of a difference? Buddhists do not have organised churches like Christianity or so. There is no Buddhist pope, and we cannot order or demand things from other Buddhists. Probably political pressure from other countries would be much more effective. For example, there is a strong trend among Shri Lankans that e.g. Tibetan Buddhism is a completely distorted and misunderstood interpretation of Buddhist teachings. It seems very likely that when Tibetan Buddhists would say anything about the situation, it would add oil to the fire, rather then water... The problem is that when people are doing things like this, they are usually beyond reasoning, and very far beyond philosophical or religious arguments. You cannot stop a raging bull with sweet words, or any words at all... But if you have any suggestions on what we could do that might help, I would love to hear it. I feel as helpless with this as with any other similar problem in the world, so I'm trying to improve myself first, rather then going out and changing the world, as I don't have the capacity or wisdom to handle these problems anyway.
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Post by samuel on Aug 14, 2013 8:03:01 GMT 1
Hi Rudy, Thank you so much for giving me a very nice reply.Ok comportment means how you carry and project yourself as well as your behaviour in public. I hope that is a clear enough explanation. Oh, yes, why the problems between Tibetan and Sri Lanka Buddhism? Seems foolish, isn't it? Probably it has to do with animism in Tibet and also Buddhism reached Tibet maybe around 700CE as compared to Sri Lanka who claims that Buddha visited Sri Lanka 3 times. And it seems that all 3 times there was a full moon. So every month there's a full moon and it's supposed to be a holiday. I think they call it Poya but I might be wrong. I know they have the Parahera procession.
I understand that there is no so-called Head of Buddhists except maybe the Dalai Lama but then again that's for Tibet only. Thank you for pointing that out to me. I will suggest something soon but that may be very feeble because basically I am just an insignificant figure. But it hurts me very much to see the people mar the scared name of Buddhism. Buddha taught them better.
In Malaysia, we have a Buddhist head and he is Sri Lankan and supposed leader of the Buddhist faith here. Just yesterday he did something very wise which averted friction between Buddhists and Muslims. We live in a Muslim majority country and recently a Muslim resort owner opened the doors to some Buddhist vacationing at his resort, to a small mosque called a "surau" to these Buddhist to meditate. Other Muslims came to know about it because somebody posted it on You-Tube and caused a lot of anger among Muslims and in fact the resort owner was arrested.
So the Buddhist head made an apology and reminded Buddhist here to be sensitive towards such things and other people's faith. That was a very good move in fact and I hope it puts the matter to rest.So in fact there is much we Buddhists can do - perhaps not to change the world - but to let the world know that sensible Buddhists do speak out against their own when violence and mayhem crawl into the picture. There are bound to have trouble-makers in every faith and those who dare to speak out against injustice even though it may make them unpopular. Otherwise, it's just politics. By the way, am I right to say that Buddhism is a way of life rather than a religion?
Thank you so much Rudy and I am so happy to meet you.
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matt
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Post by matt on Aug 14, 2013 17:24:11 GMT 1
Well, many Buddhists have in fact spoken out against the violence in Myanmar. Very early the Dalai Lama made a statement asking the Buddhists there to cease the violence. Then he met with that famous female leader who was under house arrest for so long, I can never remember her name, any way he said the same to her and that was in the news. Then a large group of well known Buddhist leaders, including the Dalai Lama and about a 100 more wrote an open letter to the Buddhists of Myanmar, and that was in the news. So Buddhists around the world are very aware of it and very concerned. I used to write letters to people about the war in Sri Lanka with Tamalese, there. I wrote to Buddhists I knew in Sri Lanka and to Tamals I had met, and to American Leaders about it. I don't know if it did any good or not. Rudy makes an excellent point, though, and that is intentions are not enough to solve problems. We also need wisdom, and wisdom takes time and practice to develop. There is a well known psychological phenomena for example, called back-lash. If a person believes something to begin with, and you tell them otherwise, no matter how much evidence you present them with they will only be more convinced they are right. I see this all the time with people who do not believe in Global Warming, and that is just one example. Many times angry protest makes things worse, and I think meditation can actually help others when it is very advanced, but that takes many years or lifetimes to develop. Anyway Buddhists do understand that the world has endless diversions that can take our attention away from training our own mind. And we can feel very justified letting them divert our attention. Meanwhile we are helping no one, not even ourselves. On another thread you seemed to suggest that we should just be evil in this world. Do you really believe that? You must know how wrong that is. A person has to be able to see when their thinking becomes very distorted, and do something to change it. On this path you must follow it yourself. There is no other way it can help you be a better person or feel calmer. If you do, then it will help you put things in perspective and be a more effective person, and that is all anyone can hope for. I care about the environment, and human rights very much. I am very passionate about it. So no one is telling you not to care, or not to protest or volunteer if you want to. We are saying if you want to be effective you will need compassion and wisdom and we are all working to develop those qualities. I hope you will find the right way for you to develop those qualities, too. Maybe it will be Buddhism, maybe something else. But when the world is dangerous, that is the time it is most important to do everything we can to be a positive influence ourselves.
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matt
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Post by matt on Aug 14, 2013 18:26:14 GMT 1
Oh I just reread the other thread, and I can see you are not saying we should just be evil. But suggesting it might be good to think we are on the right path in an evil world, perhaps? Anyway, I think we have to be realistic about the world, but I do not believe in being too pessimistic. Sometimes when we focus on negative things, that is all we see, then we should make an effort to find positive examples to balance that. Malaysia is very beautiful, and I am sure you can find many examples of kindness and compassion if you look for them.
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Post by samuel on Aug 15, 2013 6:04:16 GMT 1
Hi Matt, Your information about the Dalai Lama relating to Syu Kyi of Burma or Myanmar is most heartwarming. It is testament to good conscience in a good position at play towards this unfortunate situation. The Dalai Lama is an iconic figure as compared to us. Hence, his words carry immense influence and I am very glad he did touch on this subject. I did not know that in the past.
In Malaysia for instance where we have virtually a couple hundred thousands Burmese working mostly in the catering section, the violence in Myanmar did spread here and we are glad the authorities acted to nip the problem in the bud. They conducted an exercise and rounded up a number of Burmese and also reminded them that they should not murder and injure their fellow countrymen in our country which can then lead to communal violence because religion is involved. In Myanmar Buddhists are the majority and Muslims are the minority but in Malaysia and Indonesia, it's the other way around. In fact, their problem also spread marginally to Indonesia and there has been retaliations.So, the actions of certain "militant" and rampaging Buddhists in Myanmar can create trouble elsewhere and we have to live by the consequences of their actions.
As I related, the Sri Lankan head priest's wise apology seemed to have touched on Muslim hearts in our country regarding the Buddhists meditation session in a mosque. I commend him on his wise move and I hope we can leave the problem behind and look ahead.
I am also glad to hear that you actually wrote to people in Sri Lanka as your actions go to show that as a Buddhist you are affected by what other Buddhists do that is seemed questionable and disturbing. As a non-Buddhist in the past, I have spoken out against it too because it mars the sanctity of a great "religion" or way of life. This can be considered the right words and right action because we are obligated to try to at least induce some sense and sensibility in situations like that. Only then can we belong to a community or society and not only within ourselves and detached from the world. And, Matt, if I did not ask the question, your kind and conscious actions might not have been known to us because on the surface, it might appear that other Buddhists don't care or prefer not to know. Thank you for your selfless gestures.
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matt
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Post by matt on Aug 15, 2013 19:24:26 GMT 1
Thank you, Samuel. It was a good question, just not one we have a succinct answer for. I can see now why it is on your mind, I was not aware there were so many Burmese migrant workers in Malaysia. I agree that was a wise and compassionate response by the Buddhist leader there. That takes great humility and self confidence, and those are signs of real progress on the path. Usually pride is our immediate response when we feel we are being criticized or attacked. It was, after all, a compassionate and reasonable thing the Muslim resort owner did. That it caused an uproar, and got him arrested and may have led to violence is an example of why our normal, proud and insecure attitudes don't work well, and are more dangerous as populations grow, and resources become more scarce. This is why, whenever people raise questions about issues in the world, I remind them that while it is good to be concerned, they should continue to practice and not let endless problems and issues provide an excuse not to work always to train our own minds.
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Post by samuel on Aug 16, 2013 8:40:12 GMT 1
Buddhists are a minority in my country and there again, they are divided into various Buddhist faiths such as those who are "followers" of the Goddess of Mercy (Avalokiteshvara), Amitabha, Theraveda, Mahayana and even a fusion of Taoism and Buddhism. Buddhists are mainly Chinese (ethnicity) here. Then again, the Chinese which represent the second largest ethnic group in this country have large followings in Christianity and Taoism.
The next group are the Indians with most of them Hindus while there's also a large group of Christians among them. However, the majority are Muslim Malays. Of course we have many other minorities such as Sikhs etc. So our social fabric is quite delicate - especially when it comes to religious matters. But we are a peaceful country and it's mainly due to tolerance. That again means it's fragile.
To add to these, we have probably 2 million migrant and contract workers coming from Indonesia, India, Pakistan, Nepal, Burma and Cambodia and of course Bangladesh. To add to this, we are also seeing a surge of Africans coming here to work and live. So we are quite a "colourful" country and that's the underlying face of our social fabric. All it takes is for somebody to strike a match in the wrong place.
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Post by Rudy on Aug 16, 2013 21:17:11 GMT 1
Perhaps this explains a little, it's a teaching from my main teacher Lama Zopa Rinpoche: "How many problems there are in the world – global warming, global problems, religion-fighting problems, wow, wow, wow, wow, wow – so many problems. Disease and famine, earthquakes, large numbers of people dying [from these]. Now all that, including global problems, country problems, couple problems, family problems, individual problems: they all come from the mind, not from somewhere else, not from outside. All, everything came from the mind, from the unsubdued mind. "Do not collect any unwholesome action; create wholesome action; subdue one's own mind. This is the teaching of the Buddha." Buddha said that. All these problems came from the mind, the unsubdued mind. Liberation, full enlightenment comes from the subdued mind. "Subdue one's own mind, this is the teaching of the Buddha." To achieve liberation, the blissful state of peace, liberation from samsara, full enlightenment, to achieve that comes from your mind; it has to come from your mind, by subduing the mind, from the completely subdued mind. Also to immediately stop global problems, country problems, suicidal problems, family problems, your own personal problems, all come from the unsubdued mind. So then by subduing, all the peace and happiness come, as I mentioned before, up to enlightenment – incredible, incredible. So then the Dharma center which offers Buddhadharma, not just a meditation center – there's all kinds of meditation, like a supermarket – so not that! The Dharma center which offers Buddhism, Buddhist philosophy, and especially the essence, lam-rim, which is particularly focused on subduing the mind, to shape the mind – you need a meditation center like this. Our FPMT centers are like that. These are centers of teaching Buddhism, practicing Buddhism. Their essence is compassion to sentient beings, compassion to every single sentient being – not only your friend but no compassion to the enemy – not like that; compassion to every hell being, hungry ghost, animal, human being, sura, asura, intermediate state beings – compassion. The less good-hearted compassion there is, the more there will be problems in this world – globally, in the country, in society, in the family, in your own life; the more problems [there are], the less compassion, less good heart there is. The more good heart there is, the more peace in the world, in the country, in society, in the family, in your own life. There is more happiness if you have more compassion. So, therefore, one of the very basic things for the meditation center is compassion – teaching and practicing compassion. That's the most, most, most, most, most, most, most, most, most important. As I used to mention in the past, whenever you have a conversation with somebody, always try to talk about, always try to bring in compassion, try to talk compassion to that person. Live with compassion, study with compassion, meditate with compassion, work with compassion, sleep with compassion, go to the toilet with compassion, eat with compassion. So that's really, really, really, really, really, really, really, good. That's the really, really, really, really good thing to do, to help sentient beings; to help you and to help sentient beings. That's the really, really best. Real happiness comes from that; inner happiness really comes from that. So then you can make family happy, you can make center people happy, you can make society happy, you can make the country happy, you can make people in the world happy." Read the full advice.
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brian
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Post by brian on Aug 17, 2013 6:50:53 GMT 1
As far as the terrible situation in Myanmar is concerned, I think it's fair and equal to consider this...It takes two to tango. To outright blame Buddhists for all the violence there is blatant political propaganda. It's not like Muslims have a good track record for keeping peace in any country they inhabit. For example, I heard a story where a young Buddhist woman was brutally raped and killed by three Muslim men and then the Buddhists retaliated with a violent protest in a Muslim community. Of course the protest is against the teachings of Buddha or any religious doctrine, but in the context of human life, it wasn't done for no reason at all. The Muslims there want to conveniently make themselves out to be the victims, out of self pity, but they never consider their own actions or own fault in the whole situation. Muslims are the immigrants to Myanmar while Buddhists have lived there for centuries. If Muslims don't like it there than they can move back to the deserts of the Middle East and fight amongst themselves whether they are Shia or Shiites.
I have found that most countries besides Myanmar find Muslims to be unwelcome. In Europe there is a strong resistance against the Muslim influx also because they fear Sharia law and radical terrorism. I find it very hard to have sympathy for Muslims when they have historically been the biggest bullies throughout the world for centuries. Although I don't SPIRITUALLY condone the protest of Buddhists against Muslims in Myanmar, I find it justifiable in the context of political livelihood. The natives of Myanmar have the right to protect their country from invasive intruders. I would have said the same for the Native Americans of the United States 200 year ago. But of course scripture doesn't matter, it is one's interpretation that can justify everything, including Jihad.
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Post by samuel on Aug 17, 2013 13:50:57 GMT 1
Hi Brian, I heard your message loud and clear. Let it all out. It’s good that there is an outlet for you to express yourself. Let me look at it in another way. Ethnicity is very subjective especially around borders. It’s virtually impossible to know who came first or after because in ancient times, there were no borders where people couldn’t cross. Even today, Tibetans are walking across to Nepal as if there are no borders.
And it’s remarkable how ethnicity works because you have the “watering” of people as you move along and race gradually change. So to ask the Rohinyas to leave to their land of origin is unfair and illogical. They are where they have been all along but got displaced. At the same time you don’t punish an entire society for the wrongs of a few men. That only shows humans to be animalistic and don’t differ much. It’s the caveman mentality when there were Neanderthals still lurking around. And like it or not the majority can’t simply maraud upon the minority. That is unadulterated victimization. How can 10 men fight against 1? Not only would it be immoral but inevitably exemplify cowardice. So are we not better than hyenas which attack in packs? And when you retaliate at what you opine to be inferior, then you have only unwittingly glorified inferiority with your participation. Violence begets violence and more violence which is a direct contradiction to what our Great Master thought us.
As for Islam? You are entitled to your own perception and it’s not my call to correct you. But as an observer I can only add that unless you have delved into the religion then your views are probably inadequate. You may have been marred by a fleeting understanding and see things rather superficially. You ought to look at the roots of the Middle-Eastern religions and compare their teachings with Indian religions. It’s night and day. The setting were entirely different, circumstances too and perhaps it was karma on a global scale for things to turn out as it did.
There has been many bloody wars fought over there and in Europe so perhaps we can count ourselves lucky for not being caught-up in their tribulations. Then again even for the so-called peaceful Buddhists, other people might bring war to them like the case with in Indo-China. And my heart bleeds in seeing what Pol Pot dis to Cambodia.
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Post by samuel on Aug 17, 2013 13:56:04 GMT 1
Hi Rudy, Interesting - the info that you sent me. Thanks so much. I am still deciphering what's being said and will comment on them. The mind - yes, that's the one that's so powerful and is an ocean so vast.
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brian
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Post by brian on Aug 18, 2013 6:59:27 GMT 1
Samuel wrote
Ethnicity is very subjective especially around borders. It’s virtually impossible to know who came first or after
That's a good point, yet I want to stress that my political stance is against the Islamic religion itself and NOT the Islamic people. It's the ideology that governs their laws and archaic customs I find destructive and not the great majority of ordinary men, women and children who live normal lives and just happen to be born in a Muslim nation. It is like for example, I denounce Nazism but I have nothing against Germans. I denounce Fascism but I don't hate Italians. I separate the teachings of Islam from the people who are subservient to them as I would with a totalitarian regime who subjugates their countrymen. One might say that Muslims and Christians CHOOSE to follow their respective religions, but in reality evidence shows that most religious people are born into their religion.
With that clarified to dispel any notion that I am solely biased against certain races or ethnicities, I'd like to give a quick example of what the situation in Myanmar is like. 1) We have group A (Buddhists)that has a total of 100 persons. 2) group B (Muslims) includes 10 persons. The larger majority, group A, has continually been welcoming, tolerant and willing to compromise and share it's land and resources. The minority, group B, is constantly demanding, uncompromising and imposing it's will and ways onto group A. After many years of group A giving, giving and conceding while group B takes, takes and is confrontational in disagreements, Group A finally gets fed up with this minority group. Group A changes it's initially embracing and peaceful attitude toward a stance of stark opposition and non-acceptance towards group B, while group C (all other religious followers) including only 5 persons, is accepted in their country because no serious problems have ever arose between them.
Of course this is over-simplified but is how I see it in a nutshell. Maybe I am completely wrong b/c I have never been to Myanmar personally, but that's the impression I get from what I've seen and heard through media and various news sources.
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dan
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Post by dan on Aug 18, 2013 7:56:18 GMT 1
Hi Samuel, Glad to read your stuff and about where you're coming from. I think your comportment is not really an issue since it appears you tend to write with humility and respect toward others. I hope you are finding the forum interesting and helpful. Brian, I would appreciate it if you not presume to speak for me, either as a citizen of the US or as a buddhist--or for buddhists anywhere else for that matter. You sound as if you've been propagandized and are promoting that extra-limited view. Maybe lay off the media if this is the kind of stuff it makes you want to express. If you've seriously been practicing, you might want to (re)read this: www.unfetteredmind.org/when-energy-runs-wild
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Post by samuel on Aug 18, 2013 12:44:15 GMT 1
Hi Dan, Thanks for your comments. But I would like to relate to Brian at the same time. So Hi Brian too. I was fortunate to visit the Buddhist Stupas in the Swat Valley years ago in a place called Saidu-Sharif and Mingora. Those places are gone now but I wonder about the stupa ruins. They were already ruins when I got there and also I visited the stupa in Moenjodaro – what’s perceived to be the cradle of Indian civilization. And while there, I was treated very well by the Muslims and they really made my day. In Turkey, Muslims are also modern and liberal. In other places, some are militant some fundamentals and some ultra-conservative. I cannot finish counting the acts of kindness etc. that I received from Muslims from around the world. But yes, I’ve had my rude shocks too. That’s normal.
So, there are always 2 sides to a coin and humans are baffling as a specie. As for Myanmar, I have been there and got a feel of what Burmese psyche is like. It was oppression after oppression and only Buddhism wasn’t oppressed and everywhere they have Gnats too - which are deities they pray to. So Buddhism in Myanmar is a fusion too. The politics in Myanmar is also delicate with rebels still in the north and then you have Muslims along the borders with Bangladesh. There are various races and tribes too.
The last time, the monks came out in droves to augment public demonstrations which cut into the heart of every Buddhist Burmese and still they were downed and oppressed. Lately, we have begun to see some semblance of freedom. But only some! When faiths divide people then trouble will brew because man is mostly not individuals but pack and herd creatures – not much different than dogs and cattle except in a more sophisticated way. And all it needs is for someone (like politicians) to strike a match. That’s why we are all very tolerant in Malaysia where there are the various faiths and races.
On suicide bombers, it was the Tamil Tigers – many of whom are Hindus – that introduced the world to such terrors. They introduced that in the early 1980s when they were fighting against the Buddhist Singhalese who are the majority in Sri Lanka. Then later on, these Muslims emulated them.
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brian
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Post by brian on Aug 19, 2013 2:39:44 GMT 1
Thanks Dan, I'm just pointing out popular Western opinion, not necessarily Buddhist opinion. And Samuel thanks for your comments. I learned some new things from your reply. I understand Buddhism, as any world religion, is imperfect. Prejudice and intolerance will exist in human hearts regardless what their religious affiliation is. I agree that the Buddhists in Myanmar are probably oppressive but it is not the only place in the world nor the first time.
As Samuel said, he has met many pleasant and hospitable Muslims in his travels who were modern and liberal as well as confronted belligerent, hostile Muslims who were ultra-conservative bigots. So perhaps religion isn't really much of a factor at all. The more I learn about life in the modern world, the more I realize how irrelevant religion really is. Circumstances rely more upon natural resources, types of government, climate, environment, customs, etc. Religion is a mask or cover. It is just a formality.
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Post by samuel on Aug 19, 2013 4:28:42 GMT 1
Hi Brian, It’s so beautiful how you expressed yourself in your last comments. My country is a prime example how politicians can successfully rule and control the people with religion and race. As for the other Middle-Eastern religions I gave you a big hint to compare it with the peacefulness of Indo religions.
I have initially thought I’ll not implicate and quote other religions in this Buddhist forum but on second thought, it may be useful to use my comments as inter-faith understanding. But like the Christians will say the second thought is from the devil. Then again we are Buddhists who believe in adjusting to our environment while keeping wisdom of thought. So I guess that annuls it.
Judaism, Christianity and Islam trace their source to Abraham. He was about to sacrifice one of his sons to God and it is preached that God had tested him by asking him to sacrifice his beloved son but later on just as he was about to plunge the knife, God stopped him.
Buddha walked away from richness to go and meditate under a tree. The Jains won’t even hurt an ant and Hindus were refining the art of lovemaking and making poetry and literature out of it. The Christians had Jesus who was crucified on a cross and Mohammad heard voices in Jebel-Ai-Noor. Moses came across talking flaming trees.
So they and we are from very different worlds. Look at Jerusalem. It was at one time ankle-deep in blood with all the wars among “brothers”. Maybe all roads lead to God but we can consider ourselves lucky to have awoken to the wisdom of choosing the peaceful path. They on the other hands are championing their religion and seemed to have gotten into an unending “war and strife” because this world might not be big enough for their faith. To us, we move inwardly so we can have all the space we want.
Muslims and Christians in my country are having a big disagreement on Christians using Allah as God in Malay-language Bibles. They have gone to court and so far the High Court has ruled in the Christian’s favour. Now the government is appealing and it’s going to the Appeals Court and next there’s still the last avenue through the Federal Court. Yet both of them believe in only 1 God.
As for Muslims, they are divided. You have the liberals, moderates, conservatives and fundamentalists. So it’s hard to say they are all the “warring” type because it’s not true. They too have their tribulations among themselves. Christians are quite alike and the Jews always get blamed.
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brian
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Post by brian on Aug 19, 2013 23:47:59 GMT 1
Thanks Samuel for your understanding. Sometimes I may APPEAR to be prejudiced against other religious folk but I'm really not. I believe and honor HUMANITY as a whole. Yet I tend to speak out against injustices, delusions, and "wrong views". There are MANY excellent points and teachings to ALL the Abrahamic religions, yet the negative aspects within certain parts of their scriptures and dogma also need to be recognized. Simply turning a blind eye to obvious contradictions and "hate speech" within these ancient texts isn't going to solve anything in the political arena. But it is what it is and I don't really want to talk about it anymore. It is a diversion from my Buddhist practice. When I start pointing fingers at other's faults and being overly critically, I am straying from my own sanctity. I have to transform my own mind to the Buddha's standards, not anyone else's. If I can generate love, compassion, wisdom, understanding, empathy and patience within myself, then I will be of much greater help to those who are still in the dark to the beauty and profound liberation of Buddha's word and Buddha's silence. “What we think, we become.“ PEACE
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gary
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Post by gary on Aug 21, 2013 18:23:07 GMT 1
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shaun
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Post by shaun on Aug 22, 2013 9:45:14 GMT 1
Thanks Gary for putting it all in perspective. There's good & bad in all races, religions & life forms for that matter. Comparing Buddhism to Christianity, Islam or any other religion is pointless, it's like comparing apples to oranges. I don't wish to offend anyone but I participate in buddhist forums to learn about Buddhism not to run down other religions. There's enough religious intolerance in the world without people supposedly trying to follow a spiritual path adding more fuel to the fire.
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